SHAVOUT OR PENTECOST - Hebrew definitions for Leviticus 23:15
ENGLISH Word HEBREW Word
"from out of" mi From the year "mi-shanah" Very Next Year AFTER Jubilee Lev. 25:17 Thenceforthhallah see Lev 22:27
Leviticus 23:15 "And ye shall count unto you FROM the morrow (mi) AFTER (achar) the sabbath, FROM (mi-from out of)) the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete (fully counted):
Lev 23:16 Even UNTO (ba? Will look up) the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto YaHVaH.
Leviticus 25:8-11 shows we are to number seven times seven years (49 years), then keep the fiftieth year as Jubilee. Leviticus 23:15-16 shows to number fifty days, then keep Pentecost. The same word for "number," the Hebrew "caphar", Strong s #5608, is used in both passages. We are to caphar forty-nine years toward Jubilee, and caphar fifty days toward Pentecost. Pentecost and Jubilee are counted exactly the same, but there are different numbers to count! Counting Jubilee is a major proof that Pentecost is on Monday.
But much more important, about Shavout, "Where is your preparation day for this pilgrimage Feast?" Whether Exodus 19 does refer to Shavout, how would they wash their clothes the day before, take care of themselves, animals, travel, if Shavout were 1st day of week making Sabbath prep day? This is a violation of Torah. Where is the pilgrimage prep day? No instructions. Hmmmm! If we keep a pilgrmage Feast, we will learn how many details are involved.
Those who stay home miss out on the blessing of the Feasts. They may say, "Take off your shoes, do not touch (The Scriptures) with your shoe. Taste not, touch not, which are to perish with the usage.
Millions keeping Monday Feast of Weeks or Pentecost: From the late 1930s to 1973, millions kept Pentecost on Monday. During this time, the church grew at an amazing rate of 30% in many years. In 1974, the Worldwide Church of God changed to a Sunday Pentecost. Its growth and spreading of the gospel took a dive from which it never recovered. Let's look at some of the other fruits of the change from a Monday to a Sunday Pentecost.
Did the change to a Sunday Pentecost spawn even more significant doctrinal changes?
Few in the Worldwide Church of God seriously questioned this 1974 doctrinal change. Fewer still questioned a subsequent change a couple of months later when the Worldwide Church deviated from its teaching on Divorce and Remarriage.
The Scriptural indications of a Monday Pentecost are substantial. The historical linkage of a Sunday Pentecost with Sunday-keeping and the trinity doctrine is disturbing. I hope that this article stirs many to restudy this issue. We will not all see eye to eye on every issue, until the return of Messiah. I respectfully disagree with those who hold to a Sunday or Sivan 6 Pentecost. However, I believe the evidence strongly indicates that a Monday Pentecost is correct.
"Sadducees considered the Sunday after the weekly Sabbath that falls during the Feast of Unleavened Bread as Wavesheaf Sunday (not a Feast)..
This Church hanged Pentecost from Monday to Sunday in 1974, not because of Biblical evidence, but because of political pressure to stem a serious loss in membership at that time. From www.GiveShare.Org
A reader wrote, "The Church has experienced and continues to face serious spiritual problems. Pentecost, the anniversary of G_d's Spirit coming to His Church, seems to be missing the mark today as there is definitely a different spirit extant today. Perhaps the situation we see today is the result of the seeds that were planted back then."
The diary of Mrs. Lorinda (Stoneberg) Le Bleu, who was baptized in 1936 shows that she kept a Monday Pentecost in the years 1937-1941.
This may have been the very year, 1937, the Pastor changed from a Sivan 6 Pentecost to a Monday Pentecost, because Mrs. Le Bleu's diary records a Pentecost meeting on Monday, May 17, 1937, at the Conn's house. She also records a Pentecost meeting on Monday, June 6, 1938, at the White's.
WHY COUNT FIRSTFRUITS?
Why did God choose fifty days? Did He just pick a random number, or is there any significance to the number fifty? Why not count 60 or 70 or even 40? When we turn to the Word of YaH, we are given very few clues. Leviticus 25:10 does speak of the Jubilee in the fiftieth year. And other scriptures such as I Kings 18:4 and II Kings 1:9, speak of groups of fifty prophets or soldiers. Yet efforts to tie in scriptures such as these have fallen short in providing an understanding of Pentecost. Perhaps if we understood the wisdom behind this number.. (read on..)
Most Sunday Pentecost folks support the term, "inclusive counting" (which is not a Scriptural phrase incidentally). They include Wavesheaf Sunday as "day one" of the Pentecost count, but they exclude the last day, the morrow after the seventh Sabbath. True that "inclusive counting" includes the first and last days of the count.
May, 1996, The Good News, page 15, unintentionally says, "Starting with the day of the wave-sheaf offering, Yah's (G_d's) people are to count 50 days, then observe Pentecost as a day separated to YaHVaH (Leviticus 23:15, 16)." That's exactly the way to count, and it results in a Monday Pentecost!
Can you imagine the Council of Nicea rejecting a "Jewish" Passover, yet accepting a Jewish Sadduccean Pentecost? It does not make sense. Here is a strong indication that a Sunday Pentecost was NEVER a major component of Jewish belief. If it had been, then Catholics would never have accepted a Sunday Pentecost.
OLD CORN OR NEW CORN for Wavesheaf?
The word translated "old corn" in the King James Version, and "produce" in the New KJV is Strong's #5669, "abuwr", which according to Strong means "passed, i.e. kept over; used only of stored grain:--old corn." Joshua 5:11-12 is the only place in the Bible where this word is used. Abuwr comes from #5674, abar, which among other things means "carried over." Clarke's Commentary suggests that this was produce purchased from the inhabitants of the land. It could also mean grain that Israel had carried with them over the Jordan; hence it was "passed over grain," which is what abuwr means. Now what is the command in Leviticus 23:10-14 regarding the wavesheaf? It says that once they came into the land, Israel was to offer a sheaf of the firstfruits of their harvest. Only then could they eat grain from the NEW harvest. They were not to offer the wavesheaf from grain purchased from the local inhabitants, or from grain carried over the Jordan. It had to be from "your harvest," verse 10. Israel did not have a harvest when they had not yet conquered Jericho.
DEMEANER as we share the Word with others:
"How beautiful it is for brethren to dwell together in unity." We might even discuss Shavout Pentecost and the calendar, if we let the Ruach ha Kadosh control us to not get carried-away with unrighteous anger.
Watch our demeaner carefully and do not be the Meaner, but be-nicer. We should try to be diplomatic, even on Facebook, more sociable and not argumentative. Regardless of which kind of caledar you use, let our conversation be seasoned but not too salty, but with mercy.
We certainly may discuss any doctrine, but be polite and coureous.
YaHVaH certainly is not receiving good impressions when we are condemning, contentious, demoting, disparaging, deriding, insulting, uncharitable, a jerk or a sour-puss.
We ought to be like a flower when we awake: Open our arms like flower petals, reaching out with radiant countenance shining. YaHVaH has sent His Son to love us and give us eternal life.
With that in mind, here are snippets from Feast of Weeks by C.N.Turrell
regarding early Feast of Shavout, and a time to consider:
Let us go back to Lev 23:15 and 16
vs. 15 And ye shall count unto you the morrow after the Sabbath, from the day ye the sheaf of the wave offering: seven Sabbaths shall be complete:
IF it did not continue and this was all we had to go by, then we would stop here and keep the day
when it is completed. But it goes on, and explains something else.
Vs 16 Even unto the morrow AFTER the seventh the seventh Sabbath shall YE NUMBER FIFTY DAYS; and ye shall offer a new meat (grain) offering unto YAHVAH.
Acts 2, we have to have new wine, which is not ready in the third month.
IT HAS TO BE AFTER 6/21 plain and simple.
And the wheat is what kind of wheat?
And what is being harvested at the same time as this wheat. GRAPES AND FIGS.
We all know Grapes and Figs are a Summer fruit not Winter, not Spring, but SUMMER.
With this in mind the Feast has to be in Summer.
Josephus tells us about it, if you go back and read about it.
And when the foxes tails were set afire the reason the Wheat was not burned up it had not come up.
And what did YaHVaHOSHA say about harvest? "IN FOUR MONTHS IS THE HARVEST."
If you look when it was said, it was Passover time.
D. Summer Wheat Harvest is not harvested in the Springtime after the Spring Barley Wheat Harvest. BUT was that the case in Scriptural times? Did the Priest plant a Winter Wheat Harvest or did they plant a SUMMER WHEAT HARVEST? All the Scriptures that point to the Feast of Weeks, i.e. Pentecost, shows when we examine the Scriptures to be a SUMMER WHEAT HARVEST, NOT the traditional Spring Wheat Harvest, that most keep.
Philo says, that the wheat was the last of all grain that are sowed into the fields and so it is the last to ripen. And NOT BEFORE the Feast of Weeks.
Meaning, this Wheat was harvested during the time of the TRUE Feast of Weeks.
E. This Wheat was NOT Spring Wheat, but SUMMER WHEAT that Philo was referring to. And it ripens last, after the Winter Wheat.
1. We find this in Philo Special Law 11.
F.Here is what Philo tells us about the harvest time for the Feast of Weeks, and he tells us that it comes:
A.AFTER the grapes are ripe, not before.
1.When are grapes ripe?
In the SUMMER.
As we have learned already that the Wheat Harvest is in the SUMMER and would have to be after 21st-22nd of Sixth month, Summer Solstice.
If you keep the Feast of Weeks, at the Traditional time somewhere near the end of May or the first week of June, or before the Wheat Harvest of Summer, you are not keeping the Feast of Weeks of the Scripture, and that is not in harmony with the Torah.
G. If they sowed the Summer Wheat in Abib/Nisan, the first month, when they came into the land, and only then could they reap a harvest for the first fruits fifty (50) days later after the seventh (7) Sabbaths. It could not come to mature 50 days later after it was planted.
1.Not possible, as much as the Brethren would like it to be possible, it can’t be.
Do we just go along as we always have and keep the Feast of Weeks in the third (3rd) Scriptural Month or do we move it back to the month where it use to be, the fourth (4th) Scriptural month, or do we just leave it in the third (3rd) month?
With all the Scripture that we have in this Study, it is proof that the Feast of Weeks, never came in the third (3rd) month, and by keeping it in that month, we are not keeping YaHVaH’s
True Feast of Weeks, but a day to ourselves.
Is there a connection between the Trinity and Sunday? "In Catholic thought, the answer is yes, definitely." Eusebius of Alexandria
Are we going to follow the traditions of the Jewish Priest, and the traditions of the Catholic Church and all the rest of the Denominations that follow tradition, or will be following thus what says YaHVaH Almighty.
The choice is yours, now what will you do with it?